Ruwatan

Beautiful tourism-
Ruwatan is a traditional ceremony so people free from all sorts of misfortune of life, bad luck and congratulations to the next can live prosperous and happy.

Ruwatan the most famous since ancient times held by our ancestors is Ruwatan Murwakala. In this Ruwatan dipergelarkan Murwakala shadow puppets with stories, where people belonging to the category sukerto diruwat / purified to be free from the threat Betara Kala, big giant cruel and frightening, who like to prey on the sukerto.

Preparation of implementation ruwatan

Before the ceremony ruwat, there are a few things already in place following the ceremony.

  1. The sukerto who dressed all in white. The color white is a symbol of the sacred.
  2. Parents of the sukerto customary dress neatly.
  3. An old puppeteer who qualified to perform the ceremony Ruwatan sukerto, complete with stage set of gamelan and wayang kulit with the drummers and pesindennya.
  4. Places to implementation Ruwatan wide enough to shadow puppet stage, seating the sukerto and their parents and places the water to bathe sukerto.
  5. Offerings required a lot of stuff.


Implementation Ruwatan

  1. The sukerto escorted by her parents accepted by Ki Dalang who will meruwat.Salah sukerto a parent or a person designated to submit the sukerto Ki Dalang to diruwat. Handover with the fervently sukerto walk, accompanied the soft scent of hundreds of fragrant incense. The atmosphere feels sacred.
  2. The sukerto sitting cross-legged behind the curtain puppet and during performances to be courteous and pay attention to stories and advice puppets, songs and doa-doa/mantra spoken by Ki Dalang. Parents sukerto sits in that has been provided, close to their child.
  3. Ki Dalang sitting place in front of the screen and start mendalang puppets with story Murwakala.

Stories Muwakala

Leather puppet show begins with scenes row at Jonggring Salaka, Betara Master, queen of the gods, accompanied by the Goddess Durga, his wife, was confronted by Betara Narada, the Patih and other gods.
After praying to the gods deliver to Betara Teacher, Narada reported state of the world, where the subjects are very worried, because many people who fall prey to Kala, a giant creepy, big high. At that very greedy, many children, the elderly, men, women, she caught and ate.
With the emotional Narada begged the giant act of Kala stopped immediately.

Teacher asks: "Who's eaten by Kala?"

Narada replied: "Right now, Kala prey on anyone who met him. He acted ridiculous and greedy. He violated the rules set god.
Teacher Betara interrupted: "What god provisions that?"
Narada replied: "That may be devoured by Kala is a man who entered the category sukerto. That is already more than enough, because the type sukerto it a lot. So many people who fear being chased by Kala. It can not be allowed to drag on. Kala should be immediately controlled, the poor inhabitants of the earth ".

Teacher Betara after hearing the opinion of the gods, called Kala ordered. Assembly also decided that the gods themselves Betara Teachers will intervene to control the Kala, as Kala had a difficult temperament and have a high magic.

Who actually Betara Kala?

The gods do not know who actually Kala. Like the people of the earth they tahunya Kala is a big tall scary giant who likes to eat human flesh.

Only Master and Durga Kala knows who actually, because he was the son of Teachers and Durga. Kala is a child that occurred from kama wrong, so be a creature of evil character, who just selfish.

Here's the story of the birth of Kala:

On one sunny day, light blue diawang nan-dreamily bright, Master with his wife, Durga, riding bulls Andini, mingle around the world. The sight is so clean indah.langit no clouds, from the earth seem so clear, very beautiful charming.

Betara Master saw her face beaming, very pretty with a sexy body. Suddenly the teacher wanted to make love with his wife, his desire could not be prevented. His wife tried to reject, but could not.

With lust blazing Teacher intercourse with his wife. Durga reminded that this is not the right time and place for sex. Teachers do not care.

When lust Teachers peaking and reaching orgasm, Durga encourage and escape from the clutches of her husband. Teachers love the fruit falls to earth and into the sea, then the seeds grow into an evil giant named Kala. So Kala is the wrong product, wrong kama, who was born in the circumstances and timing. Kala, who was the son of the gods into evil giant who wants to eat human flesh.

Before Kala came in Jonggring Salaka, Teachers asked that his efforts to tame the Kala assisted by Durga, because after Durga is the mother of the Scorpion. Bad-bad boy will certainly listen to father and mother. Teachers also told Narada, his patih, that Kala is the son of Master and Durga, but Kala own until recently did not know.


Kala facing Betara Teacher

Picked up the gods, Kala came in Suralaya and directly facing Betara teacher who was accompanied by several officials dewa.Sikapnya Durga and rude, no manners, speaking harshly and arbitrarily sendiri.Dia stood directly in front of the teacher and shouting: "I want eating in front of this, pointing Teacher. "
Narada spoke with a high tone: "E, do not be ridiculous you, he was king of the gods and his own father."
Yawning loudly, Kala said: "No matter my father himself, still want me to eat because I'm hungry."

Durga could not bear to see kebringasan Kala and embarrassed for the conduct of his son who had no respect for his father, Durga Kala forward approach and said with compassion: "O Kala, honor your father, honor your parents." With a tone of compassion, Durga told Kala, who he really is. "
"Now Kala, you already know who you are. Although bentukmu giant, but you were the king putranyanya Betara Teacher of gods and I was your mother. Therefore my son, you must be polite and hold good karma. "
Somewhat surprised Kala replied: "If the teacher is my father, surely he smart. I will dialogue with him, if he's smarter than me, I just admit that he is my father. "
In a lengthy dialogue between teacher and Kala, Guru can answer all questions Kala. Kala finally admitted defeat in the debate, so he would recognize teacher as his father. Sitting cross-legged, he pledged by any command.
With the full authority of the Guru said: "O Kala, you let me back on earth and there you may prey on humans which include categories sukerto. But you should not prey on people who have any posts didadanya Kalacakra spells and spells have any posts dikepalanya Literature Beyond. These are the provisions of the god and should not be violated, if you break you will receive severe punishment that will not be able to avoid you. "
Kala nodded, lost in thought, in mind saying: "Oh, sure I'll live to starve because I was only allowed to eat sukerto". He would ask what sukerto it, but he did not dare. In desperation he saw his mother, that is willing to ask for help.
Durga the mother's response, he approached his son and said that human sukerto category was a lot, so Kala will not starve, food rations are very abundant. Hearing the mother's explanation Kala smiled and beg leave to return to earth, because he was hungry.

Category Sukerto

In outline there are 3 (three) kinds sukerto groups, namely:


  1. Sukerto since birth as a single child, twins, based on the time of birth, for example, children born to the middle of the day or at sunset dll.Sukerto this group are children who are very loved by their parents, their safety and happiness always thought by their parents . Moreover, these parents know that children are included in the list sukerto.
  2. Sukerto because even though accidentally make a mistake such as solving gandhik, herbal medicine maker, dropped the cormorant (a place to cook the rice) when you're cooking rice.
  3. Sukerto because in his life affected by many calamities, misfortune, disease and often threatened with danger.


About how many kinds sukerto, that there are several versions. According Pakem Murwakala Pangruwatan there are 60 kinds sukerto, Pustaka Raja Purwa there sukerto 136, Sarasilah Wayang Purwa have 22 sukerto, while according to the book there are 147 kinds sukerto Murwokolo.

Sukerto associated with birth, among others:


  1. Ontang-rings: Young single males.
  2. Plummet: Young single women.
  3. Gedhana-gedhini: One boy and one female child in the family.
  4. Uger-uger mace: Two boys in the family.
  5. Twin pair: Two young women in the family.
  6. Pendhawa: Five boys in the family.
  7. Pendhawa pancala daughter: Five girls in the family.
  8. Twin: Two boys, or women born at the same time.
  9. Mutual Mayit: Three children of all women.
  10. Cukil dulit: Three boys all.
  11. Serimpi: Four children of all women.
  12. Sarambah: Four boys all.
  13. Kapit Spring showers: Children of three, two men, who were women.
  14. Kapit spring shower: Children of three, two women, who were men.
  15. Sumala: Children with disabilities from birth.
  16. Wungle: Children born Caucasians.
  17. Margana: Children born while his mother on his way.
  18. Rides: Children born while her mother was a party.
  19. Wuyungan: Children born at a time when there is war or another disaster.
  20. Breech for the first time: Children born in the middle days.
  21. Sarab for the first time: Children born when the sun sets.
  22. Caplok for the first time: Children born disenja day.
  23. Fireworks for the first time: Children born at dawn.

Sukerto because of wrongdoing or inappropriate (Ora ilok):


  • People who whistle at noon, it was not worth / ora ilok.
  • People who break gandhik, from stone tools to make herbal medicine.
  • People who dropped dhandhang when cooking rice.

Sukerto who in life suffered many calamities, disasters and often threatened with danger.

There are people who in life was always struck sial.Dalam doing a lot of work, the effort failed. Involved many unpleasant affair, exposed to all kinds of diseases, virtually unpleasant life etc..
Some say that the timing and conditions are not always on his side. There's something wrong, so people need to be diruwat.

In the ancient understanding, people belonging to three groups that need diruwat sukerto traditionally. They diruwat so as not to fall prey to Kala, free from disruption and disaster which threatens to Kala.

We understand that Kala means time and time and cause a disaster that threatens is not a good time, not exactly. A normal person would expect the passage of time should be and always endeavored to favor us. That our lives safe, healthy, well off in the field of materials, ease our souls, advanced work and effort, success in this life, always get a blessing from God the Most Compassionate and Merciful.

Meetings of residents of a village

In a village meeting residents held at Village Hall. Meeting chaired by the village head who was called Ki Ageng by its people. The whole village officials and heads of families attend these important dipertemuan. This caused the villagers to lose a sense of tentramnya on lately, because there is a very disturbing disorder.
Responsible for security, constable reported that thieves can overcome problems, crime is light-light and not a lot.
Who feared the parents is the loss of some children and teenagers, who were kidnapped by a big giant scary. This happened first happens neighboring villages, but is beginning to occur also in villages ini.Petugas constable and members of the security is not able to capture the ferocious giant. Residents beg Ki Ageng to find a solution soon.

Inviting Ki Dalang Kandabuwono

Ki Ageng asked a village pinisepuh highly respected and spiritual ngelmu by people who called Romo.

Ki Ageng asked: "Father, who is actually a giant beast that and actually what happened?"
Father replied seriously: "Look KI Ageng, the village is very serious circumstances, therefore, be dealt with carefully. All villagers should be ready day and night in a state of alert. According to the observations of my mind, the giant is not just any giant Kala.Dia, he was very powerful.
Ki Ageng interrupted: "Then what should we do?"
Father explains in detail and clear what the best thing to do.
Ki Ageng announced the decision deliberation villagers, namely: "Ladies and gentlemen, we will nanggap puppet. We will invite a puppeteer who weighs and qualified to hold leather puppet show with stories Murwakala. Ki Dalang Dalang is Kandabuwono which we believe could solve the problems we face. Besides an old puppeteer, he is also high ngelmu spiritual. All attendees agreed, and appointed delegates to contact Ki Dalang.

Who Ki Dalang Kandabuwono?

After talks with Narada, his patih a trusted, Betara Teachers agreed that the foods that may prey Kala, too banyak.Tentu inhabitants of the earth will be noisy.

For the Master decided to temporarily go down to earth to control the Kala. He was accompanied by Durga, Narada and several bodyguards.

So till the earth, they are disguised as humans. Teachers become a puppeteer who is a skin called Ki Dalang first Kandabuwono.Hal mastermind group is committed to meet KI Lurah Semar is actually an old god, brother Betara Master, who live down in Mayapada / world to escort the knights who fought for the good, prosperity and justice the world based on truth. Teachers and all the gods are very respectful to Semar.

Terms of leather puppet show

A meeting was held between Ki Ageng who accompanied pinisepuh and the village board with Ki Dalang Kandabuwono who accompanied his wife, Semar and some pengawal.Ki Ageng as head of the village wise and experienced, so see you Ki Dalang, immediately feel the strong power and authority. Ageng Ki Ki Dalang is confident that the high rate capability and would be able to overcome the chaos that was happening.

With a friendly, courteous, assertive Ki Dalang Ki Ageng received request and the villagers to mendalang with Murwakala story that is intended to meruwat the sukerto that are no longer disturbed puppeteer Kala.Ki sukerto which states that all will be cleaned of all dirt diruwat physical and soul, will be removed all the bad luck and misfortune that are no longer threatened with Kala and the bad times that interfere with human life. This is also called ruwat sengkolo.

Ki Dalang able to perform this noble task, but there are conditions that must be met. Ageng Ki Ki Dalang bit surprised because he had provided and asked politely: "So what the conditions-conditions?".

With a polite but firm KI puppeteer said: "All children, all the people I ruwat a child KI Dalang, my child, so Kala no longer dare to disturb them because they are children Kandabuwono puppeteer."

Next KI puppeteer said clearly: "Children have I ruwat, to Kala is no longer a sukerto, they are no longer sukerto because his sukerto has vanished". "What Ki Ageng and the sukerto and parents sukerto agree?, Asked Ki Dalang. All answers agree!
Besides the village to prepare uborampe pinisepuh-things that needed to Ruwatan like offerings.

Essence offerings

At present many people especially the younger generation who does not understand the essence of the offerings. Variety of offerings that it means well, when broken down means:


  • Panembah and expression of thanks to the Lord, God the Creator.
  • Petition to the Lord so that the ceremony and a noble goal to get God's blessing and protection.
  • Gaining the approval of the pinisepuh.
  • Contains advice-advice is wise to live life properly.
  • So that no disturbance of any of the creatures visible and "invisible."


That is the power or energy that is expected from a complete set of offerings, which assembled from various crops, which has since ancient times makuno is a tradition. So the essence of the offerings is a hope, a prayer best.

Also to be provided with holy water from seven different springs.
In order for the purpose Ruwatan running as it should, the ceremony must be carried out trace, carefully and correctly.

Besides Ki Dalang who has prepared himself physically and spiritually, the sukerto and parents are required to live Ruwatan running. Ki Dalang, the parents sukerto and traditional dress. Before the ceremony the sukerto beg the blessings of their parents. All parties involved asking God's blessing, because only with palilah He has everything going well and good.

Uborampe / equipment used and sukerto mastermind


  • A piece of white cloth called mori, a length of 3 meters divided by two, which occupied the mastermind, the other pieces sukerto occupied.
  • Above mori sprinkled with roses, jasmine, gambier.
  • Blencong, lights to illuminate the leather puppet show, hung above the mastermind. Using materials of coconut oil instead of electric lighting.
  • Clothing the sukerto at the ceremony, after the completion ceremony given to Ki Dalang.
  • Provided yellow rice mixed with a coin, will be deployed by the puppeteer.
  • New Pengaron, where water is made of clay filled with water from seven sources setaman mixed with flowers of rose, jasmine, ylang and two chicken eggs. Bailer that is used to bathe sukerto made of halved coconuts, coconut meat is not discarded.

Offerings Ruwatan


  • Two sticks srep dadap complete with leaves.
  • Two sticks of sugar cane with leaves.
  • A pair of young coconut.
  • Two rice belt.
  • Two bunches of coconuts.
  • Two bunches of bananas.
  • Kitchen appliance like a frying pan, scoop, etc..
  • Farming tools: hoe, sickle, etc. caping.
  • A pair of doves, ducks, geese, etc..
  • Disedikan number of chickens, one rooster for sukerto ayam.Ayam sukerto one adult male, hen for sukerto women. Young rooster to sukerto male adolescents, young hen to sukerto teenage daughter.
  • 7 / seven pieces of batik: build tulak, sindur, ivory jasmine, poleng cement, Truntum, tendrils ringin and tuwuh watu.
  • New Kendil filled with rice and an egg, two comb plantains, tell ayu unfinished, flowers cream-rice flour mixed flowers, money or value of Rp.25 250 or Rp.2500.
  • Mats and new pillows, perfume, combs, powder, mirror and kendil.
  • Among Sekul-rice with vegetables and eggs, usually for bancakan, child thanksgiving.
  • Sekul liwet-flattened rice with side dishes of sambal.
  • A pair of knee-two spheres golong sticky rice with fried egg.
  • Some fruit diamond, one of which is filled fried catfish or Wader.
  • Golong orean for each sukerto (Rounded rice with grilled chicken). For each sukerto amount in accordance with wetonnya.
  • Suppose that wetonnya sukerto Sunday Legi, golong oreannya 10 seeds, which Saturday Paing oreannya number 18, and so on.
  • Tumpeng robyong, rice cone is placed on top of red chilli gudangan mixed vegetables and boiled eggs around the cone.
  • Sekul gebuli, kebuli rice with side dishes of fish.
  • Rasulan, rice with goat meat and vegetable dishes.
  • Snack market, some cakes are usually sold in the market.
  • Kala kependem, such as cassava, peanuts and so on.
  • Four rice cone, color: red, white, black and yellow.
  • 7 kinds of salad and 7 kinds of porridge. Do not groats made from moringa leaf, flower charcoals-fried rice with sugar water stimulation, Gethok fresh-cut meat with coconut milk and sugar water, crazy-piece turmeric from papah lompong / trunk taro with sugar water, ulek-degan-slices various fruit with chili and sugar water, slices of coconut water mixed with coconut palm sugar added.
  • Various congee porridge: red and white, pliringan red-white stripes with a little red in the middle, fleeced angrem - in the form of being fleeced brood, cross-over red pulp is white bar, marrow - rice flour porridge given Java sugar water.
  • Palm wine and guess / legend-fresh drinks from palm tree.
  • Klepat-leaf-klepet dadap srep gadungsari and wrapped with coconut leaves.
  • Klepon - red and white pancake, uler-uler - misbegotten and diamonds.
  • A pair of twin Virgin umbrella.
  • A new whip.
  • A broom stick tied with a silver bracelet.


Wayang performance Murwakal

Accompanied by the strains of soft gising, Ki Dalang sitting cross-legged in front of the screen. By slowly and carefully lifted puppet mountains and vibrated slowly.

It is a symbol of life on earth began running bergulirnya certainly in accordance with the laws of nature. Blencong light rays that represent the life of Gusti, God the Almighty to shine Jagat Raya.

The performance went smoothly in the presence of KI Ageng, Romo, Semar, village officials, the sukerto along their parents and almost all the villagers.

The atmosphere of a quiet village, which is physically maintain constable with several members of the security. While Romo is "smart people" / paranormal, supernatural help with security in a way recite magic spells.

There is a thief who tried to take advantage of quiet time to break into the house, but could easily be arrested by security officers.

Meanwhile, outside, Kala was chasing a pair of kedhono-kedhini (sisters of men and women) and ontang earrings (male only child).

To avoid Kala, third place goes sukerto leather puppet show and hide.
Kala is fierce, so approach the show seemed to become weak and lose your nerve. He was not strong through the fence where the fence unseen performances. He chose to wait outside until the completion of the show, then ketigo sukerto want him arrested.

While waiting for Kala fell asleep, and snoring. The longer snore more loudly and continuously. The back row spectators began to fail. They find out, who was snoring so loud that it interferes with performance. Some people were surprised to find there is a big giant was sleeping behind a bush. The men were shouting: "There Buto, there Buto (giant)!" Father knew that the giant Kala. Together Semar, Romo wake Kala. Kala felt lost prestige and by Ki Dalang just invited facing Kandabuwono.


Dialogue with Ki Dalang Kala

Kala asked by Ki Dalang why he was noisy and disturb the wayang performance.

With a tone of anger and impatience Kala replied that he is pursuing three sukerto who hide among the spectators. Sukerto that food rations and should not deter anyone, if we would want him to eat juga.Kala already hungry once more shows the arrogant nature, he underestimated everyone there. He thinks no one is sure who could beat him.

Ki Dalang patiently asking Kala calm and explain his point. The words Ki Dalang is authoritative. The atmosphere is tense, let alone there is a Semar, Fr. Kala is fierce so shrinking nerve. Ki Dalang say that Kala had to listen to the words of people who are older than dia.Kala said that she was older than all men, meaning he's also older than Ki Dalang, so Ki Dalang who must obey.

Lively debate, both admitted older.

As a way out they agreed, Kala will ask the riddle (riddle in Javanese) and questions. When Ki Dalang could answer, Kala older will admit defeat, on the contrary if Ki Dalang not able to answer, then Kala older.

In the presence of pinisepuh and all the audience there was the question and answer about various things, including arts and culture, the universe and man, also about true life. Kala All questions answered with a straightforward and correct by Ki Dalang. Kala Ki Dalang surprised by the ability of such a broad knowledge including psychotherapy.

He suspected puppeteer KI certainly a very great man. Kala was forced to admit that he lost the debate with Ki Dalang and therefore he is willing to listen to advice Ki Dalang.
Ki Dalang asked: "What, do you still have questions?
Kala said no, because sulitpun questions can be answered by Ki Dalang. Out of curiosity Kala asked: "When should I know, who exactly is KI puppeteer?"
Answered: "I KI Dalang Kandabuwono.yang over you and all the commands you must obey. If not you will get hurt.
Kala willing to fulfill all orders Ki Dalang.
(Until now, the above dialogue scene, Ki Dalang who mendalang still wear a headband / hat in the form blangkon. Now when the scenes puppet masters want to give advice and commands to the Kala meaning of this important moment for Kala and sukerto, the mastermind replace blangkonnya using udheng. A traditional Javanese during the first, if are contemplation or nayuh, pleading answers from the Lord, God, headband used is udheng, meaning that mudheng correctly understood God's will).


Mantram Sakti

With authority Ki Dalang Kandabuwono said to Kala: "O Kala, I will write a didadamu magic spells. Anyone who can read the spells and anyone who can pronounce these spells, you should not make sacrifices, you should not even bother. Understand? "
"If you're desperate to violate, you will receive severe punishment from Sang Hyang Jagadnata, Lord, Lord."

Kala looked down and said quietly that he was under orders Ki Dalang.

The name spells it was the Rajah Kalacakra as follows:
Yamaraja-Jaramaya; Yamarani-Niramaya; Yasilapa-Palasiya; Yamidosa-Sadomiya; Yadayuda-Dayudaya; Yasiyaca-Cayasiya; Yasihama-Mahasiya.

This means: Anyone who raises a fuss, lost its strength. Who came to make trouble, lost its power. Who makes the hunger, from now on should give much food. Who would make poverty, need to build prosperity. Who sinned, must stop his evil lust. Who is waging war, surely vanished strength. Who was betrayed and cruel, should do compassion. Who would like to undermine, the parasite, must change the attitude with respect and love for others.

It is very powerful spells prestige make Kala tremble and sad. With great respect Kala said to Ki Dal; ang: "I am very sad to hear this mantram, anyone who can read and pronounce spells Kalacakra Rajah, I will not bother."

There's one more that is spoken spells Ki Dalang. Anyone who would like these spells will not be disturbed Kala. Name mantram: Hanacaraka the opposite, saying: Ngathabagama, nyayajadhapa, lawasatada, karacanaha.

Hearing mantram Kala, was limp body had no power.

Now Kala really subject to the Ki Dalang Kandabuwono, people mahasakti, mahabijak.

Sukerto that diruwat

At the time Ki Dalang second recite magic spells, the sukerto consciously and attentively listen to and live it. So naturally the spells work and with the blessing Gusti, God will drive out anyone who would harm the diruwat sukerto, wherever and whenever.

Ki Dalang told Kala that every sukerto which has diruwat by Ki Dalang Ki Dalang has been a child, they should not be disturbed and eaten by Kala. Kala agree.

Ki Dalang sukerto started calling names one by one with the clear, as follows:
Pramananing newborn baby (true life of the baby) (then called his name) for example Utami, plummet, single girls.
Pramananing baby Basuki, ontang earrings, a single male child.

After all that diruwat sukerto to be named, told Dalang Ki Kala: "That was what I call the names is that I have sukerto ruwat. Meraka are my children. You must not interfere with them. "
Kala by, agrees.

Kala please blessed

Ki Dalang Kandabuwono set Krendowahono Kala become forest dwellers. Before leaving there, Kala please Santi Puja Mantra blessed with her life in order to survive. Ki Dalang agree, then washed with water Kala interest.

Kala also asked the offerings for the provision of life, such as: agricultural equipment, agricultural products, kitchen tools, livestock such as cows, buffaloes, goats, chickens, ducks etc., Long cloth, some types of food, mats, pillows and blankets.

Ki Dalang call to expel all children Milky Kala fruit in the form of various types of evil spirits and bekasaan to also go Forestry. Bima drive them all by using a broom stick, whip and tied with silver cord.


Procession ruwat final stage

After Kala and all his men go, Ki Dalang ruwat procession continued.

With a steady and full of prestige Ki Dalang said:

I'm a true mastermind Yo, yo I sing ing win miseso Siro, sukerto wis dadi banyu ilang melting. Mung rahayune gari.

This means: Yes I am the true mastermind, I'm the authority to take care of you. Sukerto you lost, it becomes water. There is only your safety.

Then Ki Dalang will open its own identity by saying:
I mastermind Kandabuwono Yes, yes I mastermind (say his own name) for example Ki Timbul Hadiprayitno.

Children who diruwat little hair cut by Ki Dalang. After that all that has been diruwat SOWAN to Ki Dalang to please pangestu / berkah.Beberapa shadow puppets that act as sukerto diruwat also with the way his leg is inserted into Pengaron / place of water and washed with water flowers, they are again not sukerto.

Ki Dalang Kandabuwono after completing the task, changed shape again so Betara Teachers, as well as the other escort, turned into Durga and the gods. After saying good-bye to the village chief Ki Semar, Ki Ageng, Father and all the villagers, the group god back up to Swargaloka.

Ki Dalang udheng bare and wear blangkon again.

Those who diruwat dimandi purify one by one by Ki Dalang.

Ruwatan ritual plenary. All that diruwat get a good path of life, bright. With the blessing Lord, Lord, may always be safe, healthy, prosperous, successful physically and spiritually. Hopefully.

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